HWP Document File V3.00 ]7С&‰7''ХŠЇЁЂ…аb10@wЎЌщбСеŽG)ccccŠЁЇ…Ђbа10#@СбЁЗСбaЕaИ”bаaŠ1996e‘ 2ЉЖ 4ЉЗ ЉЗaЖЉЗ, 6ЁЏ 8…ІэWlUх~Oo[Тш, ЎУQ˜б) [дŠBеHŽu6КyJoKЁ-Е—R0qZ3'ЗрЬt[Жа6v#ш$HЖ…%3!ћC1qЩ–l‹нbf .j–Х]YмѓМяљzЮ=їЖї1єXД=пљ~Н?ŸїyЇЩѓУƒ}/ JЩчШSЛŸ*ЙLveЪ[Ч{гe\ЎыŽSфшl‘ja‰Й"{.yhОHї‘{ыDюИLdР?@Њљ і^Н7bяjьН{зbя:ь§і6aяЗАЗ{[БЬр†.ьяСўmи?іЇХ+јЋЗрПњ§ћ3бu%ЕхтDВ‹WќИЎ"Ÿ^mє??4u|{tћA8жИЎ ”њ!рlљЙхфа™XЫ[™ ь О•рЧ”6ЁEЏ…–„зžyx `иoєљœЬфумсЙыS•„b)О№ЋR/Э’•­в#ОlРпыdCхL АOTЫaб№К˜Д„Ѕ`•ЏСhГЪД 0$б*ЕоЉМgохvWW} UУЎВ*Хhjjlт“ЫIOAиЦпЧ{Й]v "7ЪщРO›Д#B}МЇхщТLQлŸ о}ќДcUfЗH+~sgWыўЭКІCПи|b NZ% x[‹ї;eН,џррюОУ§вВЋnФЎfШ‘–FМѕрoщ‘ХиdJ ~‰Š€,˜РLyЇк2e–xГ'ˆONДTТFљсrLн)_‚щя‚Щ{ск6YgѕтћЉ‚т8ІП~Fй 5 мЗqБ?е‰ДЪ[3Gђ ^Uйрrцq"8r…Є0Z‰о„Ѓ~Yˆб?jlє;yџЃœ<І<Јgо -ОWЯБQ)л~<м›ЛПрsы'†ЯiE6R ШsˆнDsVжŒ4~ЇQЖˆѓ-изЅhЯ•ЭЃРNлŒй­$-:Ы5ƒ›КuWFЋSVЁ‹ЃŽ :mУЛ}х-iЌЪ`_v7ы—Ќ,ХзБэB‰)A3іёоыуoK K NщгяІYЇЮR>JСњЩњШЈ_Znг[3jz2ёе–`K+‚3*з-zІй€š8;ю@ +sдЦ&[ѓ”‹;винЋ|гWјУ{ке^М<”іЋЙнШкХ9<ЋLBЪ…zдPqNйщrїoчх4ыхmЄјЃЈMэ’˜[v^‘х§љBЭіИђс‹mt—з„ЙЫцйш' ЏЯЗбˆw+ИФF‹+8ЗpСYи˜ 6)Д$;6„Гм s’иуmЮ;ˆGs››9Z п:‘wЦЋ{4їVˆвЎч[>“ЌЕ(‘ 8;O$њ‡шыXz'ХхЖ*nжEя&Ж8›єФJъИ>бƒ}ƒЛm#$4tЬGh;ЫэVwbѕVќXяс+[!г†Œ зoQ›Юс­žpwєцL “с2}уNАПDоh7c:жKћОAO1uиLМlSћб;…Pж'ѓлRаы:}oUƒ7р‡Оu•ŽеЏ ЋœХygО”uŽйЙ™лqƒU;‹Ub~>ъ;KP’N­ИЎŽЙjѕ;#˜5eƒкqбT6ЋYZƒztMVY в:V ыŽѓ5ЯЁz!cРY‘qGл0Fwš„ѕ1~#gҘяROq'Ѕ%“ШЊУzнo[ ГѕЋЌђЌИёъišR/“ЖXѕД^зYГXuOg2?{є6žhwЫ&XЁEЃŠёЩ(q1ъ№&Ф” >ђІ•]ŸY/_Н4ЇеѓfYŒбі…V=wЪŒ.YdЃcђъьлЈЦЋС\і2­ѓnХШžдCOh}о‡пgЉћЄЈOЇ_rц-ˆKrщБГ9Œў­šwЬ.Вюh†1тнIŒьҘƜ`ШС\рЉDˆLС­'pYЛsнš'ю^W'C”лi6+>YЮї)6YИs[€ъёЁNбоСХВГ=@f+%975чЈwP~f|ЋrыЮHю[]Щ*кQущVЫ­rжjЗ'Ю Š[гјНГiКRw €ИЯwкгUeт"бœЗлp™ѓ–NХфњ€%„8–oЂ#k E1нjnШUL6іgц‡nЕOГzЉSw5ы‹=ЋŽCXŸi”ЋЯДsOФ ХЌ4юРяœ<]T&ЦаwД$–уБ|+Ÿѓ„ŒƒЇcsцч:ФюАЃUв€ЗЕxПSжуk˜х–&љЋ.™R"Ѕ_Ш'Э1ƒˆќЭШВ9—OьШœШsZ$[Ђ1K6eˆ‘Хию†џ9jО>О}Кљ…,Тш?ч˜ЧwШ\ŒіЮДбoхПЈц ГlTсНб{ŸБбяŒ~ZcЃ=ZЭW›˜И9§еюSwbё`_$ўССн}‡ћЄe%BЯ5ЎiiдРgР’ќ.ж№gЈ[‹ЪgSРUЭ о„ZЃk4IТ$omУhГШДa‘рmL;kМ|MДxњ1YъфІXRКєw ‰C)fњXŠ:ЊПIGmXяЄw…,ПнcЉˆЖЃё–'XT+уQ‚СеQЫш\™ІОlSXЈђлg[BKY›BШ§Ѓ'[yf‰ъPЈ3П……­PŽк™нЏCbеЁРж–'Н+ylўXЎЁЧ92эгHъ*JeZX‹J+p‹ПЕH$VF„L"оЮ†’rPŠ щВRоЊ>Є‡ТћнN[AŸ“„8B•пЖu:Я ПH€Ј}аыМЊВ tРєD­є 8.'?:Я ѕA9 иНnЎ^–9˜ћчљ6šЉ МчТГ |FАИ!@fs”hW<>Ч"бfЁS“Хпa‚эjетoЭyf&i‡э0:DьЭтыиXЇ FкH“ГUБL2М!ž’zќЃ‰JЬRЎД–e,єq-FTЦ0ы Б‰Њ$сќо†Gй9G|ЇОlФЂ›Z[оsІk0x.чу˜nm’нžE=q-Œ‘p"‡щiк[>sЦp ‰уWbЁ(eЙ]›"ZАИќV@УŽ[ЗЂЭ'бŠ'к›tЏТ†геВаWlW 5Aп™Mќ7fХХ†B7+ќћч [О/+€4ЛчлшИМЙЋ.Ббо Œўњy5{яaєНKmДOъђ…gъŒ дфНTF$U)ˆ пž“і0Pјд™чВ#ŠБ…ѕПќц‰мбj=Ћ Mythological Interpretation of the Folktale of 'AGICHANGSU(aДЁ‹wИЎ : Baby Warrior)' Kim, Young-Hui The folktale of 'AGICHANGSU(aДЁ‹wИЎ : Baby Warrior)' is the story that a extraordinary baby is killed by his parents, relatives, or neighbors. The folktale has been handed down at many regions in Korea for a long time. It is very typical story and power sustaining its tradition is also strong. In this story, Baby's death is caused by his mother. Considering universal sense that the relation between mother and son is the root of all the human relation and the mutual affection is the most original human emotion, the theme of this folktale is contrary to general human feeling.-'infanticide by kin' is one of the mythological motifs. In addition the family relation is attached great importance to in traditional agricultural society. It is important that nonetheless many people have sustained oral tradition of the story and have reserved the moral judgement of his death. Though traditional storytellers have thought his death an injustice, they have kept telling the folktale without varying the story. The essential meaning is induced from the conscious tension between considering his death as an inevitability and opposing killing him. And the meaning offers some senses about problems brought in any time concerning essential conditions of human-being. These senses are concerned with mythological theme. There are three mythological motifs in the folktale of 'AGICHANGSU'. They are ' demigod', 'initiation', and 'sacrifice-mechanism'. 'AGICHANGSU(aДЁ‹wИЎ : Baby Warrior)' has both attributes of God and attributes of Human, so he is a 'demigod'. 'Demigod' in mythic narrative symbolizes the contradiction and the limitation of human being that has been independent of God recognizing himself as human being though he has kept longing the complete and entire world of God. It represents the ontological conflict and the conversion of the ontological thinking. His death represents 'initiation'. The motif of 'infanticide by mother' symbolizes the initiating process that a child becomes independent of his mother and is born again as social-being mentally. And the oral narration is supposed to be a kind of initiation itself. Most oral narrators of this folktale listen to the story in childhood. €м8